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A atitude generalizada com beatas de cigarro e restos de fast food mostram que a maioria é um bando de animais
Mas essa ilusão se desfaz com a observação das duas coisas no título.
Trabalho num complexo empresarial bem grande no Porto e visito muitos clientes e parceiros que trabalham em lugares semelhantes nesta e em outras cidades. Tanto há muitas pessoas assalariadas por ali com pouca formação como há muita, mas muita malta "bem formada": advogados, gestores, empresários, médicos, psicólogos, engenheiros, professores, programadores, políticos etc etc you name it. E onde quer que eu vá há duas coisas frequentes nesses lugares, em parte devido ao ritmo de trabalho: a maioria das pessoas fuma e também almoça fast food. Não há, lógico, nenhum problema nisso. O que choca é a total indiferença com que a maioria não pensa duas vezes em ser um absoluto porco. Se não fosse um constante e intenso trabalho das empresas de limpeza, tanto das privadas contratadas por aí, quanto dos agentes públicos, isto ia estar pior do que aqueles filmes distópicos de Nova Iorque dos anos 80, tipo o recente Joker. A cada turno de limpeza é um oceano de beatas de cigarro que se forma por todos os espaços externos do lugar, numa moldura infame de sujidade e tabaco, muito embora haja dúzias de caixotes de lixo e de tabaco a pontuar aquele sítio todo. E quando paramos nos restaurantes fast food a vista das áreas de estacionamento é de vomitar. Ali também está repleto de caixotes de lixo espalhados a torto e à direita e toda a gente deita os seus sacos e caixas de comida para levar em todo lado. Igualmente, se não fosse o trabalho infindável da limpeza a passar o tempo inteiro nem quero imaginar como seria, pois já é ridícula a quantidade de lixo que se vê a qualquer hora, sobretudo tarde da noite quando os turnos de limpeza são menos frequentes.
Duas situações anedóticas que fizeram-me cair o queixo:
- um agente de limpeza do município tinha acabado de varrer todo o passeio na rua onde me encontrava. Ao fim dessa tarefa ele põe a vassoura no seu carrinho, tira uma chicla do bolso, atira o papel para o chão da rua que acabou de limpar e sai a empurrar o carrinho para outro lado enquanto masca com indiferença a sua chicla, a emerdar o próprio esforço.
- estava um amigo meu, que trabalha em outra empresa dentro do mesmo complexo, e eu num intervalo e discutíamos sobre a questão das mudanças climáticas, e como ele achava sinistro que ainda existiam políticos poderosos a negar a gravidade disso por aí. Então ele termina o cigarro que estava a fumar e imediatamente deita ao chão, muito embora ali onde estávamos era um passeio público onde claramente, à nossa frente, os detritos iam dar num escoamento da rede de esgotos. Eu chamei a observação e ele até pediu desculpas e foi deitar a merda ao lixo. Mas que porcaria que temos de ser um Zé Chato a tratar adultos como se fossem crianças. E ele não percebia que a preocupação exposta no discurso dele sobre a decadência ambiental e a hipocrisia das pessoas era diretamente ligada à atitude que acabara de reproduzir? Esses detritos todos terminam nas redes de água e resíduos e fodem tudo. Depois aquela rua vive a alagar nas chuvas e ninguém sabe porquê.
Enfim: tanto o Zé Povinho quanto os Srs Drs Povinho Deluxe diante da situação mais básica de civilidade, e que exige o mínimo de esforço, que é deitar as suas merdas ao lixo, mostra que vivemos numa sociedade que a maioria está mesmo a cagar para o seu comportamento.
Se é uma dessas pessoas favor repensar esses comportamentos.
"When a culture gets in to trouble, instinctively what it does, is it goes back through its own past, until it finds a moment where things seem to make sense, and then it brings that moment forward in to the present" - Terence McKenna
I have noticed how since around the 2000's, we've literally just recycled old styles of fashion, music, movies, and art, there's been very little new styles, and what little there is, is very niche and not the main culture of even the younger generations. Society is reverting, but we are lost. Terence shines a light on the way forward.
The quote continues
"When medieval Christianity no longer made sense to a major percentage of the people of Western Europe, the intellectuals of that time instinctively reached backwards in to the past, looking for a stable model. And finally they reached the golden age of Periclean Athens. And there the found Plato, Aristotle, the dramatists, and they created Classicism. Classicism was brought to birth in the 1400's, two thousand years after the death of Plato. We are the children of this Classical revival, which we call the Renaissance.This is from a speech where McKenna was talking about his book The Archaic Revival. I've put a few more quotes from this book and elsewhere that are still relevant today and may help you see a future.
Our theories of law, our theories of government, our notion of justice - all drawn from classical Greek and Roman models, brought back from the dead 500 years ago by a bunch of Italian investment bankers who thought this was a good model to hang their civilization on.
So we must now reach far back in to time for a new cultural model. Our crisis is so great, that we have to reach back to the high Paleolithic, to the moment immediately before the invention of agriculture, and the creation of the dominator ego".
"We have gone sick by following a path of untrammeled rationalism, male dominance, attention to the visible surface of things, practicality, bottom-line-ism. We have gone very, very sick. And the body politic, like any body, when it feels itself to be sick, it begins to produce antibodies, or strategies for overcoming the condition of dis-ease. And the 20th century is an enormous effort at self-healing. Phenomena as diverse as surrealism, body piercing, psychedelic drug use, sexual permissiveness, jazz, experimental dance, rave culture, tattooing, the list is endless.Is it possible? Do people want to go back to the Paleolithic age? Terence says yes, and I think so too. Even if people don't know it, they really do want it.
What do all these things have in common? They represent various styles of rejection of linear values. The society is trying to cure itself by an archaic revival, by a reversion to archaic values. So when I see people manifesting sexual ambiguity, or scarifying themselves, or showing a lot of flesh, or dancing to syncopated music, or getting loaded, or violating ordinary canons of sexual behaviour, I applaud all of this; because it's an impulse to return to what is felt by the body -- what is authentic, what is archaic -- and when you tease apart these archaic impulses, at the very centre of all these impulses is the desire to return to a world of magical empowerment of feeling.
And at the centre of that impulse is the shaman: stoned, intoxicated on plants, speaking with the spirit helpers, dancing in the moonlight, and vivifying and invoking a world of conscious, living mystery. That's what the world is. The world is not an unsolved problem for scientists or sociologists. The world is a living mystery: our birth, our death, our being in the moment -- these are mysteries. They are doorways opening on to unimaginable vistas of self-exploration, empowerment and hope for the human enterprise. And our culture has killed that, taken it away from us, made us consumers of shoddy products and shoddier ideals. We have to get away from that; and the way to get away from it is by a return to the authentic experience of the body -- and that means sexually empowering ourselves, and it means getting loaded, exploring the mind as a tool for personal and social transformation.
“History is ending because the dominator culture has led the human species into a blind alley, and as the inevitable catastrophe approaches, people look for metaphors and answers. Every time a culture gets into trouble it casts itself back into the past looking for the last sane moment it ever knew. And the last sane moment we ever knew was on the plains of Africa 15,000 years ago rocked in the cradle of the Great Horned Mushroom Goddess before history, before standing armies, before slavery and property, before warfare and phonetic alphabets and monotheism, before, before, before."The hour is late; the clock is ticking; we will be judged very harshly if we fumble the ball. We are the inheritors of millions and millions of years of successfully lived lives and successful adaptations to changing conditions in the natural world. Now the challenge passes to us, the living, that the yet-to-be-born may have a place to put their feet and a sky to walk under; and that's what the psychedelic experience is about, is caring for, empowering, and building a future that honours the past, honours the planet and honours the power of the human imagination. There is nothing as powerful, as capable of transforming itself and the planet, as the human imagination. Let's not sell it straight. Let's not whore ourselves to nitwit ideologies. Let's not give our control over to the least among us. Rather, you know, claim your place in the sun and go forward into the light. The tools are there; the path is known; you simply have to turn your back on a culture that has gone sterile and dead, and get with the program of a living world and a re-empowerment of the imagination. Thank you very, very much.”
And this is where the future is taking us because the secret faith of the twentieth century is not modernism, the secret faith of the twentieth century is nostalgia for the archaic, nostalgia for the paleolithic, and that gives us body piercing, abstract expressionism, surrealism, jazz, rock-n-roll and catastrophe theory. The 20th century mind is nostalgic for the paradise that once existed on the mushroom dotted plains of Africa where the plant-human symbiosis occurred that pulled us out of the animal body and into the tool-using, culture-making, imagination-exploring creature that we are.
And why does this matter? It matters because it shows that the way out is back and that the future is a forward escape into the past. This is what the psychedelic experience means. It's a doorway out of history and into the wiring under the board in eternity. And I tell you this because if the community understands what it is that holds it together, the community will be better able to streamline itself for flight into hyperspace because what we need is a new myth, what we need is a new true story that tells us where we're going in the universe and that true story is that the ego is a product of pathology, and when psilocybin is regularly part of the human experience, the ego is supressed, and the supression of the ego means the defeat of the dominators, the materialists, the product peddlers.
Psychedelics return us to the inner worth of the self, to the importance of the feeling of immediate experience - and nobody can sell that to you and nobody can buy it from you, so the dominator culture is not interested in the felt presence of immediate experience, but that's what holds the community together. And as we break out of the silly myths of science, and the infantile obsessions of the marketplace what we discover through the psychedelic experience is that in the body, in the body, there are Niagaras of beauty, alien beauty, alien dimensions that are part of the self, the richest part of life. I think of going to the grave without having a psychedelic experience like going to the grave without ever having sex. It means that you never figured out what it is all about. The mystery is in the body and the way the body works itself into nature.
What the Archaic Revival means is shamanism, ecstasy, orgiastic sexuality, and the defeat of the three enemies of the people. And the three enemies of the people are hegemony, monogamy and monotony! And if you get them on the run you have the dominators sweating folks, because that means your getting it all reconnected, and getting it all reconnected means putting aside the idea of separateness and self-definition through thing-fetish. Getting it all connected means tapping into the Gaian mind, and the Gaian mind is what we're calling the psychedelic experience. It's an experience of the living fact of the entelechy of the planet. And without that experience we wander in a desert of bogus ideologies. But with that experience the compass of the self can be set, and that's the idea; figuring out how to reset the compass of the self through community, through ecstatic dance, through psychedelics, sexuality, intelligence, intelligence. This is what we have to have to make the forward escape into hyperspace.”